When Math Metaphors go Wrong...
What do you have against Topology?
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One afternoon, while killing my time in the lavatory, I was watching some youtube shorts. At some moment, the youtube algorithm decides to show me the video of some antitrans rightwing extremist^{1} arguing that the problematization of gendersex^{2} by many gender scholars^{3} is senseless. The transcription of his speech is the following (emphasis mine):
If somebody comes along, just one random wacko, and says that a circle is a shape with four equal straight sides and four right angles, I would say: “No, that’s a square. Squares are not circles, you idiot.” But I don’t think I would go giving any college lectures about it. I probably wouldn’t make any documentary films on the subject.
But if there were to suddenly arise a wellcoordinated and wellfunded movement to convince the world that geometry is fluid and that squares are circles and circles are squares; and if this movement captured the minds of millions of people, especially young people; then I would probably make a film called “what is a square?” and spend lots of time engaging on that topic, because I have to share this with everybody else.
And when there are people who are trying to create a society that is not grounded in reality, that matters to me, because I want to be in reality. I might not like everything about reality all the time, but it still is not a good thing to live in a society that has lost its grip on reality.
My laughter after hearing this was enormous. Why? Because the metaphor is all wrong. Of course, this is an example when people believes they know mathematics. Funnily, this attitude doesn’t come from the uneducated masses, but from those who have studied a mathematically technical degree. Usually, these people believe that because their mathematical level is so above the general public, there are no mathematics beyond their domain of knowledge. However, as any mathematician knows, no matter how abstract you believe that something is, there is another mathematician for which this so very abstract notion is as concrete as the pencil in your hand.
A rhetorical trick
Before explaining why the metaphor is wrong, I must point out that this metaphor is not an argument, but a rhetorical trick. The speaker is identifying masculine and feminine—gender^{4}—with circles and squares. Of course, the difference between circles and squares is obvious. However, what does the difference between circles and squares tells us about the difference between the masculine and the feminine? In one word:
Nothing!
We cannot tell anything about the difference between genders from the difference between circles and squares—they have nothing to do with each other!
Fluid geometry: another name for topology
After letting clear that the above metaphor is not an argument, we can now explain the reason of my laughter. Why does a mathematician laugh regarding the above metaphor? Isn’t this fluid geometry just nonsense? Well… Have you hear about topology? This area of mathematics studies the properties of geometric objects that remain invariant under continuous deformations. In other words, topology is sort of a fluid geometry, where we can transform the rigid geometric objects in a less rigid—more fluid—way. And, even more ironically, a circle and a square are the same topologically.
How are a circle and a square the same topologically? The idea is that we can continuously bend the edges of a squares until we get a circle, as illustrated in this image^{5}.
Hence, allowing more flexible transformations, objects that were different under the more rigid ones become equivalent—the same. Of course, all this can be further formalized with more fancy words—homotopy equivalence, simplicial complex, etc.—but the point is showing that mathematically a circle and a square can be the same if seen from the appropriate mathematical standpoint: the standpoint of a topologist.
Is mathematics so rigid?
Why was this metaphor used instead of another one? Mathematics has this fame of being rigid, of being just one way: there is just one correct answer. From this perspective, it does not make sense to speak about different standpoints in mathematics: either circles and square are the same or are different. However, reality is more complex, even in the Pythagorean realm^{6}. Even when we look at simple mathematical objects like circles and squares, we can have different mathematical standpoints^{7} to look them from—in this case, the geometric and the topological—. Each of these standpoints emphasizes different aspects of these objects and learning how to see from each one of them enriches our mathematical understanding. Hence, even within the world of mathematics, different ways of structuring the world appear as we, humans, position ourselves at our mutually different standpoints^{8}.
Historically, not all mathematical standpoints are developed uniformly. There are many reasons for this. However, the biggest one is that not all of them get equal representation among mathematicians: overrepresentation and underrepresentations of mathematical standpoints is inevitable—some standpoints become stronger (more mathematicians, more funding, easier to progress…) than others. Hence some mathematical standpoints are just undeveloped because the proper material conditions for their development didn’t arise^{9}. Of course, this doesn’t mean that mathematical progress is arbitrary in the sense that anything can be proven, but that it is arbitrary (to a certain extent) as to what kind of results are favor.
And once we arrived here, we should be careful. In mathematics—and, more generally, in science—, a result will not just happen because a certain standpoint wants that result. The research program of a mathematical standpoint might fail or, more usually, stagnate. Now, we should not think that because we have always think about a particular object just in one way, this is because there is just one way—one standpoint from which—to think the object. Another way might exist, and we should be open to this possibility. Mathematics is not rigid, but fluid, and new possibilities open as we explore its Pythagorean reality from different mathematical standpoints^{10}. And the same happens with the reality we live in.

Some of you will wonder who the person is. However, I don’t think that giving the name will add anything to the points I am trying to make. ↩

I use the term gendersex following the use of the term gender/sex by the biologist Anne FaustoSterling in the book Sex/gender: Biology in a Social World—although the term was originally introduced by biopsychologist Sari van Anders. With this decision, I am only following a recent trend among some thinkers in trying to think beyond dualisms. For example, in this respect, the philosopher Donna Haraway introduced the term natureculture to think beyond the nature vs. culture divide in the book The Companion Species Manifesto: Dogs, People, and Significant Otherness. ↩

Among these scholars, the most “infamous” one is the philosopher Judith Butler. ↩

Note that I am not claiming that gender is dual—masculine and feminine—, but that’s what the speaker is affirming. ↩

Or, even better, shown in this video. ↩

Why Pythagorean realm and not Platonic world? Because Pythagoreans had a mathematical world kind of earlier. ↩

In any case, I must say that the terminology of mathematical standpoints is not an standard in any Academic work regarding mathematics and my views regarding mathematics might be contented to some extend. Possibly, my views would be stated better in terms of situated knowledges—see Haraway’s foundational paper Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective. However, I use the term “mathematical standpoint” to emphasize the collective nature of these standpoints. Of course, as it happens with other standpoint, mathematical standpoints are subject to the same postmodern critique: the viewpoints from actual mathematicians are so diverse that might not be captured by mathematical standpoints, which are collective fictions. However, mathematics—or better said mathematical practice—seems to transcend the individual differences in a way that is puzzling, since the fiction of mathematical standpoints seem to work out. In some future, I plan to make these ideas and views more explicit and clear. ↩

In other words, and in accordance with the footnote above, mathematical knowledge is situated. ↩

As a mathematician, I find many times having to develop results in other area I wanted to just use. Why? Because the results that I wanted to use from this other area are not available. In this way, some areas of mathematics don’t develop just due to a lack of the necessary results to articulate them. For example, the development of algebraic topology benefited enormously of the development of modern algebra by Emmy Noether and her boys. Without this development, many results and applications of algebraic topology would have taken longer, since algebraic topology could have not benefited from the power of abstract algebra to simplify and streamline its results. ↩

This is not only a theoretical statement. Mathematics is full of cases where we need to change the mathematical standpoint to progress. For example, to prove the rational numbers is the only number field with discriminant one—a purely algebraic numbertheoretical result—one needs to use Minkowski’s theorem—a results from convex geometry—, and, as of today, this is the only proof we know about this fundamental algebraic fact of the rationals known as Minkowski’s theorem. ↩
Categories:
mathematics,
philosophy,
politics
Tags:
metaphors
bad arguments
topology
philosophy of mathematics
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